The Tao-te Ching by Lao-Tzu and The Prince by Machiavelli Essay

The Tao-te Ching by Lao-Tzu and The Prince by MachiavelliThroughout history, it can be argued that at the core of the majority of successful societies has stood an effective allocation of leadership. Accordingly, in their respective works The Tao-te Ching and The Prince, Lao-Tzu and Machiavelli have sought to reach a more complete understanding of this kindred. The theme of political leaders and their intricate relationship with society indeed manifests itself within both texts, however, both Lao-Tzu and Machiavelli approach this do from almost stainlessly opposite positions. Lao-Tzu appears to focus the majority of his attention on letting problems or situations take their course and allowing good to prevail. On the contrary, Machiavelli advocates the requisite for a successful leader, or prince, to take control of his endeavors, and the skills or qualities required to maintain billet, at any cost. Since these thinkers both make an inquiry to what is fundamentally the same di lemma of effective leadership, it becomes almost a natural progression to juxtapose the two in an effort to better understand what qualities a prosperous leader must possess. In this sense, when we utilize the rhetorical dodging of compare/contrast as a vehicle to transport us to a more enlightened interpretation of Lao-Tzu and Machiavellis conclusions, it becomes apparent that Machiavellis effort is frequently more successful as his practicality serves its purpose much more effectively.Although they share some similarities in ideology, these parallels are greatly overshadowed by the concepts in which Lao-Tzu and Machiavelli diverge. Their primary distinction lies within their view of human record and its role in brass. Lao-Tzu maintains that if we promote a system of dominateing to the least possible extent, then human nature should manifest a favorable temperance and dictate the direction of society. In fact, Lao-Tzu asserts numerous attempts to beautify his point that if l eaders, Stop Trying to control ( 57, 35), then there is no desire ( 37, 24), he dwells in reality ( 38, 29), and the world will govern itself. ( 57, 35) Although this is an extremely optimistic and beneficial ideal, the main problem with Lao-Tzus entire philosophy is exactly that, it can only be viewed as a philosophy. Because it appears under the section entitled Government, I... ...d this consequently deducts from the validity of his advice.As he begins to conclude, Machiavelli states that the prince should think about avoiding those things which make him hated and despised. (Mach 48) Although these lack any withstanding clean values, they are effective in the sense that they better serve their purpose. Machiavelli was pursuit to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesnt elaborate on this. He concen trates on a realistic approach towards government, as he system concerned with the establishment and protection of power. Works CitedBoltz, William G. Lao tzu Tao te ching. In Early Chinese Texts A Bibliographical Guide, edited by Michael Loewe. Berkeley University of California, 1993.Kaltenmark, Max. Lao Tzu and Taoism. Translated by Roger Greaves. Stanford Stanford University Press. 1969.Machiavelli, Niccolo. The Prince. Trans. Hill Thompson. Norwalk The Easton Press, 2002.The Prince, and Other Political Writings, tr. Stephen J. Milner, London, 1995